Research Oriented Essay Time, Surroundings And Relation in Dr.Anwer Ghani's Literature Dr. Manoranjan Das

Time, Surroundings And Relation in Dr.Anwer Ghani's Literature

Dr. Manoranjan Das
E: manoranjandas20018@gmail.com

           Dr. Anwer Ghani, the international writer per excellence endows that time is the fundamental dimension of sequence and change, surroundings provide the spatial context for existence, and relationships describe the connections and interactions between entities within this framework, and, together, they shape how men experience reality, dictating everything from physics to daily social bonds. He  exposes that he has mirror like smiling where the morning roses smell is imagefied through the cold amazing at night. Thus, he writes,

'Our days are mirrors of our souls and their smiles are the chants of the love. The night kisses are just echoes of the morning roses.They will be white if the birds of our hearts are clouldless, and will be gray if our images are hard. They may show you the laugh or the tears and you should remember that their flowers can not open their eyes in a hazy sky.Our days are warmhearted; if their coldness burned your cheek in the morning, their breeze will be amazing in the night.'1

             Accurately speaking, Dr. Anwer Ghani positivates his idea that measured in units like seconds, minutes, and years, time orders events from past, through present, to future, and, he knows, according to Einstein's Theory of Relativity, time is relative and inextricably linked to space, meaning it passes differently depending on gravity and speed. He accelerates his idea, following the  chanting of songs through the moment of buttergly serving with  the dreamy eyes' moments.Thus, he writes,

'Here is our white boat , where our dreams chanting their songs and our happy moments bloosm.Its warm woods appease my heart, and draw of my pulse a butterfly searching your face. When you geel my hask in your hands , and when you are my soul flying freamily in front your eyes, at that moment you should remember our boat.'2

          Assurably saying, he feels that surroundings is often referred to as space or environment, these are the physical or digital domains in which things exist, and surroundings actively alter our perception of time and our mood, heavily influencing how we feel and act. He feels the extra things in the enchanting world, shining with the time into the heart's shore. Thus, he writes,

'It was late when we reached Mumbai, but the streets were crowded and the noisy had filled the space.It was December when we had left the ice covering  the ground  in Tehran, but Mumbai it was like summer. No winter in Mumbai , so no need for heavy coats. In fact, you don't need any extra things in the enchanting world, where the souls had been filled with flowers and the minds  had been colored with songs. The sceamed lights had made the buildings shining as a colored bride filled wìth henna.I can't forget that road which ward disappearing in the time of high tide and that sky craper which had stood in the heart of the shore.'3

      Truthfully speaking, the representation is interplayed and positioning of entities within spacetime, whether it be causal how events lead to other events or interpersonal is how time and physical distance strain or strengthen bonds. He feels the norm of the universe, referring dual in cosmic verse where thirsty heart explores momented as sunshine into eternal rhythm and infinite theme. Thus, it may be added,

'Let me feel the cradence of the universe
Lying hands across your bare breast
Rhythm of the Great Time in diverse
Rhythm of the soul in cosmic verse.

I want to kiss you bless my thirsty heart
I want  you miss every moment to forget the hurt
I want to explore every dot of your skin
To feel and heal my pain with your sunshine.

Let me fall on the eternal path of rhythm
Let me believe you are my infinite theme.'4



            It's to say clearly, Dr. Anwer Ghani brightens his thought that neither space nor time operates independently; they combine into a flexible fabric where faster motion or higher gravity slows down clocks relative to stationary observers. Dr. Anwer Ghani exits through his happiness , endowing the hearts immense moments where the motionless mother's love is to reach to oneness. Thus, he writes,
' When roads open their eyes, all the blue fish will come to my sea. The road is a smile exits its pinky ear from that window which sleeps on my mother hands.Without any end and without any delay, I am disappearing with happiness in the mother's voices.

         'My heart, like a bird on an icy bough, will immense in that moment which come from their chants.At her will, I am revulet water, and at ger gaze, I am motionless leaf. My love is that wind which can cross all clouds, and that grass which hug all world goats, but the mother love is a different world and impossible in its oneness.'

         
          Properly speaking, Dr. Anwer Ghani denotes that men's environment alters men's, internal experience, and, for bñexample, stressful or frightening surroundings cause time to seem like it slows down, while engaging or happy environments make it speed up. He entangles his thought , clearing with the expressions, inheriting with the silverness where smooth is owed to be brown. Thus, he writes,

'When I sae him, he smiled. I did not expect this clarity from that brown urchin. You know the brown things are deep and expressionless.He was an adept fishmonger and he had inherited his silver not from old grandfathers. He told me that he didn't like fish, but he likes to color them with silver and casts them into the other riverbank where the sun reaches the river at her sunset and catches the fish as a bear. He has warmhearted family . They were smooth like the lemon leaves. They were bewitching. Firstly, they mock at me, and then they say: be brown.'6

          Moreover, he moderates to say that
human connections are long for distance with  relationships physically  separate people into different surroundings. Over time, these varying environments , like different time zones or demanding local work cultures, can weaken bonds if quality interaction isn't actively. He, the great poet positivates his idea through poetry, carrying the exactness into globalisation through the beautiful song with nothingness. Thus, he writes,

'The world  has a heart exactly as ours. He is pulstile and the bags are the pumping devices. I respect the globalisation, not because she was the indulged daughter of our wide world but because she is beautiful.Yes, she has thousand songs, but the  farmers know nothing about them.'7

         Widely speaking, Dr. Anwer Ghani postulates his idea that the impact of time and distance on relationships is rowed to resithrive relationships that is weaken over time, and, it is not a secret that distance creates barriers that even the most advanced technology cannot completely bridge.He asserts tha the time and surroundings are related with Autumn's train.Thus,  it may me added,

'I love to travel by a train in Autumn,
The train runs forward;
The plants , bushy fields  run backward;
I sit by an eye of the train,
I look out and I am charmed,
The white cloud-girls fly
In the blue sky;
The wind and the sun rays caress
Our minds and faces;
The sun soaked white paths lie on the fields' beds;
I love to heat the birds' songs in the compartments.'8



        Dependantly speaking, he refers that
the fluidity of time is owed  that for decades, scientists conceptualized time perception according to theoretical models that essentially posited a biological stopwatching, and, at the same time, a scientifically credible background to the relational view of time is provided. He authenticates his idea mķkķthrough poetry that  globalisation is run into explanation through neighbourhood, inheriting the pleasant imagination. Thus, he writes,

'The globalsation is slim and bright but her heart is rigid like a rock. When she visits our city , our damask rose disappears quickly and without any explanation. There are no wedding in the neighbourhood, nor any sounds from the youngsters' guns to expect that the hidden well may be filled with the blood. She should have a big heart inherited from her grandmother uruk, and asoft glance colored her souls because her ancestry the sky shipers. I can not imagine how this pleasant family can give birth to this rocky girl. In her hand to
Lplace for man dream, no warmth and no chants only spikes uncover the legs . Yes , she is bending in amazing position, but in fact there is nothing in her head but the heavy air.'9

          As a norm of realisation, Dr. Anwer Ghani thinks  that according to substantivalists about space and time that   the meaning of time is authenticated like  a river in relationships, and, time and relationship are linked with each other .He feels that time , surroinding and  relation are oeed to devotion offerinng the torch of signal with attachment through love offering words.Thus, it may be added,

'Words are life
Life becomes word

Words are live offering
love- offerings become words

If shadows are words
words become prayers

Prayers are giving signal
ÇThey are the torch

If words are colouful
The colours become words.

If words are attachment
Attachments become devotional words.'10


        Terminately speaking, Dr. Anwer Ghani ensures his thought that relationship exists as time and attitude, where time is the strongest factor in both the special and general theories of relativity, neither space by itself nor time by itself is independent of the state of the observer.

References
1. Dr. Anwer Ghani; Swapner Vela Sahitya Patrika blog (The Raft of Dreams Literary Magazine). Ed. Md Ejaj Ahamed
2. Our Boat; Ibid;
3. The Enchanting World; Ibid;
4. Infinite Embrace; Broken Modernity; Eric Pub.,BMG 3 No Rly.Stn.Rd.; Duttapukur, 24Pgs(N); W.B., India; Pin-743248; 2026; P-62;
5. The Mother Love; As No.3;
6. Be Brown; Ibid;
7. Rocky Girl; Ibid;
8. Autumn's Train; The Unspoken Words of the Blue Planet; Dr. Md Ejaj Ahamed; Dream Raft Pub.; Aurangabad; Murshidabad; W.B., India; Pin-742201; 2025; P-19;
9. As No. 7;
10. Devotional Words; Love Offering; Ritish Ranjan Chakraborty;
11. Jogoprova Prakashani; D 24/2, Rabindrapally; Kolkata -800086; lndia, 2023, P-32;

*Major help: Md Ejaj Ahamed*