Research Oriented Essay Admiration And Love in Kuma Raj Subedi's Poetry, Author - Dr. Manoranjan Das

Admiration And Love in Kuma Raj Subedi's Poetry

Dr. Manoranjan Das


      Kuma Raj Subedi feels, significance  of admiration lies in its role in social bonding, personal growth, and reinforcing excellence, and it fosters social connections through shared respect and approval, motivates individuals to improve by providing role models, and validates the achievements of others, which encourages them to continue their efforts. 
He carries the temple like feeing and the innocency where footsteps are turned to easiness Thus, he writes,
'Eyes are like almonds
Hair is like silk
Body is temple
From head to nothing is dull.

Your look like a snare
Captures the innocent souls
Your talks soothe the pain
Where you walk, the dust turns into a light
And the footsteps turn into the sun!

The silky long hair
Fan the wounded
Voice is bewitching
Dresses are always easy for the eyes.'1

      Kumar Raj Subedi is a contemporary Nepalese-Australian poet , known for his evocative exploration of love, nature and identity. Through vivid imagery and reflective
language, his poetry delves into the essence of human experience. His works celebrated in literary circles, resonate widely inviting readers to explore deep emotional landscapes and the beauty of life's complexties. He often explores themes of love, nature , identity and the human experience , using vivid imagery and introspective language.His sublime poems bridge personal
reflection with universal themes, appealing to a wide audience . His seminal anthology of selected poems ' The Colours of Spring ' was published in 2023.

       Readily speaking, Kuma Raj Subedi asserts, admiration creates connections between people through a shared feeling of respect and approval, fostering a sense of community and mutual regard, and, praising an admired person or their actions sends a signal that their skills and efforts are valued and appreciated. Thus, it may be added,

          'When you express admiration for someone to others, it can further boost their reputation and social standing. 
   .........................

      'Admiration can lead to a desire to be in contact with the admired person to learn from them and build a relationship.'2

       Profoundly speaking, he, the great poet of contemporary Australia, sustains,
admiration that inspires individuals to learn from excellent role model and to strive to become better people, themselves.He likes and drags the realisation of soul's painting through the queue of eternity.Thus, he writes,

' Hey damsel !
How do you manage all this?
Like a beauty queen in the pageant
When you drag your saris
All the eyes are on you
Have you realised this yet?

Many paintings souls are still waiting
For the right time to be closer
As the rivers to the ocean
A touch could turn a rascal into an angel
Hence a long queue of perched man
Will wait till eternity to have a glimpse of you
Do till have a place for this vagabond?'3

            Kuma Raj Subedi has the experience probably that love is the nomination of one's mind to another's appreciation, sometimes it rows really from  rejection to decection .He knows,
attachment or love is a pattern of interaction and communication established and developed between one to another. He argues that youths march to dream relating to domestic and abroad , and sometimes it deseparated to down power the memory. He, marching on lands, owes to contenment that seers fire to domestic dreams by spliting and downpowering with memoried zone.Thus , he writes,
' Thus is the plight
Vibrant wedded youths march
Towards foreign lands
Like a colony of ants
For a dream of contenment
Settig fires to domestic dreams!

Oldies' hearts like a drought split land
Despises desperately downpower of memories
Utterly bundable to uphold delusion.'4

He, evaporating with iteration of thought heightens the consciousness of people  with philanthropic welfare  wooes and rows  to permament freeness and happiness, and , his powerful humaneness revolves revolutionarily for mankind as a norm of clean reference Thus , a poem on him,
'You're the instrument of uniqueness, concentrating
With faithfulness through the courage where the domes
Of duties are worthified globally, relating
To universal virtues to freshen life's frames.

You are the worshipper of humanity,
Designing with the mechinary of movement
For the betterment of society,
Here is your wills' horizon with involvment.

Being surrounded by happiness, you forward for
Another happiness , following the responsibility
Of men with authenticity and there
You englowed yourself with your motivity.

You the monarch of needs with goodness,
Where, ah! your basic deeds are for freshness.'5

          Acceleratingly speaking, Kuma Raj Subedi prospects his thought in this way that
tears can be a natural response to a moment of intense happiness, such as a deep sense of connection or fulfillment in love,and, they can symbolize a love that is so overwhelming it moves  to tear; and, for some, tears can represent a spiritual or profound connection, as seen in instances of. He has the fountainlike feeling where flowers are wagged to the dreamers .Thus, he writes,
'Wives in fountain , fill
Untill rolled tears splash
Tranquil waters like hailstones in a lake
Wetting pillows when the world is asleep
Fantasise caressed till the ominous Cock a doodle do,
Unfolds new hardships reveries!

Children's envisaged shelter
Drowns like failed paper-boat,
Decorated with flowers and crimson
Adorned dream-coffin retuns home
Defeated waging wars of wages
Assassinating dreams of the dreamers!'6

         Kuma Raj Subedi is morally entrusted with the act, admitting the magnificiant of pain in ungraciousness through the detachment of love. He feels that pain from love is misfotunate through substance of shadow and emptiness.He carries the idea,
   'Pain may be said to be follow pleasure , its shadow; but the misfortune is, that the
substance belongs to the shadow , and the emptiness to the cause.'7
         He, weaving into the continuous existness, mental harrasemet from love aparts himself from golden treasure of mind , mourns himself. He has the vibrant marching through the drought like utterance. Thus, he writes,
' Thus the plight,
Vibrant wedded youths march
Towards foreign lands
Like a colony of ants
For a dream of contentment
Setting fires to domestic dreams!

Oldies' hearts like a drought split land
Despises desperately downpower of memories
Utterly unable to uphold delusion.'

References
1. 'Murmuration of Admiration', Kuma Raj Subedi; International Bilingual Poetry; Ed.Md.Ejaj Ahmed; Dream Raft Pub.; Aurangabad, Murshidabad; Pin- W.B., India,2024;P-188;
2. Significance of Admiration; www.net;
3. As No.1;
4. 'Assassination of Dreams', Kuma Raj Subedi; Add: As No.1; The Raft of Dreams Lit. Mag., 5th Year, 5th Issue; P-198;
5. Writer- Instant Poetry;
6. As No.4;
7. Colton; The Dictionary of Thoughts; Ed. T. Edwards D.D. & Others; Stand.Lit.India; 2002; P-460;
8.As No.4;
* *  Total Help- Md.Ejaj Ahmed; Swapner Vela Sahitya Patrika (The Raft of Dreams Literary Magazine); All Issues;