Research Oriented Essay - Love, Philosophy, Eternity And Earthliness in Amb. Mufida Rayya Mubarok's Poetry Dr. Manoranjan Das

Love, Philosophy, Eternity And Earthliness in Amb. Mufida Rayya Mubarok's Poetry

Dr. Manoranjan Das

      With the reference of time and truth, Mufida Rayya Mubarok associates with life's reelings and dealings where poetry, philosophy 
and movements through reality are iterated thoroughly. She, the great poetess and social worker of  Indonesia, has the continuation with reflection of wooness , developing the insight uniqueness where the protons of liberal ethics are centralised through moral understanding. She admires the footbridge with walking where vibration is attached with wisdom and knowledge.Thus, she writes,

'If I'm tired falling down
Make sure after walking Your path
If I fall on the footbridge
Establish in Your strong rope
If I forget to taqwa
Stop remembrance of You
If I indulge in immorality
Vibrate with Your threats
If I let go of my words
Guide me in Your wisdom and knowledge'1

         Accurately speaking, Mufida Rayya Mubarok has carried the developmental skill through poetry, basing on practical and powerful symbols of guidence where acts are  wooed to general principle of understanding with theme and thought. Thus, a poem on her,

'You are the presentation
        of truth
Where domes of perfectness
     are stepped upward
           to the supemest.

O, Mufida Rayya Mubarok,
Your poetry is rhythmetic for the highest need of humanity.'2
        Generally speaking, Mufida Rayya Mubarok has opted and inhered with pure conscious- ness where absolute unity of love is vested to love and philosophy. She knows, love is a simple and complex and  multi faced emotions and feelings, encompassing  moral and depth of affection , care and relation for any one alongwith urgent liking devotion and sometimes romantic attraction. She has the restless feeling on speciality of man who is under intension with beauty through admiration.Thus, she writes,

'If I'm restless in my sleep
Cool with the touch of ablution on Your night
If I pedal my movements
Turn it into energy towards You
If I show my gaze
Keep your intentions pure for You
If I fall asleep in my hearing
Sing the beautiful melody of Your word
If I forge my logic
Lead me to admire Your greatness
If I fall in my love nature
Cultivate in sincere love for You.'3
          Mufida Rayya Mubarok , rejoicing with the self with pursuence of different dimensions where the encagement of external and internal senses of human virtues is rowed through infinitude, basing on vision through childhood and imagination with
wonderful invisible illusion.Thus, poem is added,

'Like Icarus I found
You one day in my vision;
From that childhood.
I drew you in my imagination
I popped you to my aim.
The more to you I want to go away,
The more you move away.
Tell me why this dissimulation?
You are as if a wonderful invisible illusion.'4

        Mufida Rayya Mubarok, the Princess of Nuasantara Island , of Kingdom of Padjadj aran , Indonesia, is known as Ms. VIDA . She was born on 11.01.1982 in Keidiri East Java Nusantara, Indonesia. She married H. Achmad Saeful Mubarok.She lives in Subang , West Java.She studied Economics, English, Theology, Agriculture. She is a teacher , farmer by profession, but she is more a social worker, agriculturist, philanthropist, reformer and ambassador. She is also a writer, poetess, musician, singer and a dancer. She is working as  director , an advisor and ambassador in her country.She got many national and international awards.

       It is to say fruitfully that Mufida Rayya Mubarok intates the perceivence, understanding with love, selfism, delightfulness , at all. She knows, love can also include a benevolent willing or desire for another's good being, well connection with another person , and a commitment to their growth of feeling and happiness. She , the well-known poetess , Mufida Rayya Mubarok, entangles her thought with poetry through repentence , surrounded by light, happening with steadfast love. Thus, she writes,

'If I stop my tears
Anchor when repentance
proves
If I get picked up by my friend Izroil
Allow yourself to be surrounded by Your light
in martyrdom
If I am immortal in my breath
Please be sheltered with bliss
If the goal is just a dream about if
Make it happen one by one with strong efforts
If it's still too much if
So destroy it if you have steadfast love for.'5

         It is to say clearly that Mufida Rayya Mubarok engolds her thought with ethical values where the connection through the attainment of consistency is reflected to widen love. She asserts that the creation of love through perfection which is admired with desire by centering all. Thus, it may be added,
      ' Two things create love perfection and usefulness , to which answer, on our part , admiration and desire; and both these are centered in love.'6
         On the whole, Mufida Rayya Mubarok's poetry , pertaining with mind's wellness , by asserting with ideality where love and philosophy are mingled and iterated, at all.

She, the renound poetess, Amb. Mufida Rayya Mubarok persuades with her thought, the nature nature of eternity, is often described as 'everlastingness', never-ending life, i.e., it involves the continuity of the spirit beyond the physical, leading to either union with God or separation from Him. She has opted as the messenger of humanity,
by spreading tranquility with truth and beauty where nature herself makes,  as  painter , bridge of imagination attaching to eternity, on the whole. Thus, a poem of Md Ejaj Ahamed may be added,

'I want my poetry to make a messanger of humanity
Who will protest against injustice and tyranny.

I want my poetry to make a messenger of humanity
Who will spread tranquillity.

I want my poetry to make a truth seeker
Who will become also a beauty-maker,
Who always takes beauty by the hand from nature.

I want my poetry to mame painter
Who makes painting of society and nature with letters.

I want my poetry to make bridge
Of imagination and deep feelings
My poetry images and feels.'7

      She has differenciation that
 earthly life is marked by limitation and 'dim perception,' while eternal life is seen as ultimate clarity and 'fullness of joy', and, transformative is owed to potentential that  believers may view eternity as a reality that starts upon choosing to follow a spiritual path, which can make earthly life more meaningful and wooful. She, the everactive zone of greenness carries the possibility of surity of earths' deeds with the dimension of everlsting love. Thus, she writes,
' If I don't have the strength to climb, and then fall
from the sky this possibility that I cross, I know
for sure that what will melt with the Earth is just
my wrapper and crumbs, while the real me will
float in a other dimension, bringing along my
experiences and memories of true and everlasting love!'5
        She, the unique poetess seems to have the idea that
ultimately, while the present life is often characterized by temporary concerns, it is not deemed meaningless, but rather is given profound significance by its relationship to the everlasting future; by hovering with the proof of love where the profoundness is adjusted with relation like lotus. Thus, a poem,

'Under the same roof
Either the sky or ceiling
We are living like poof
Beyond same love and feeling

We are changing but not adjusting
We are feral like light and dark
Hell and heaven in us howling
Time sewing our wounded mark

However, relation is breaking
Between parents, brothers and sisters
Like knife wives keep ties cutting
Family turns jungle members

Changing all, the heart becomes harder
Gap looms everywhere like lotus eater.'8


           Her Highness, Amb. Mufida Rayya Mubarok, the Princess of Nussantara Island , Kingdom of Padjadjaran, Indonedia, knows, earthly life is a temporary, finite, and preparatory phase designed to shape a person's eternal destiny, acting as a 'type and shadow' of a greater, permanent reality and it focuses on temporal pursuits, while eternity is the endless existence , often with God, that follows, making present decisions, actions, and spiritual choices highly significant for long-term spiritual outcomes. Basing on this idea, she carries the hearty form  of sweetness and afraidness build heavenly promises through civilization.Thus, she writes,
'Lovely God in my soul and my heart now and foever
I can't be afraid anymore
Even even though at that time I was afraid that I would
climb a strand of hair spilt in seven, I would still
have the courage to go...

Go leave me half dead, because I have drunk
dozens of cups of heavenly promises after    death,
while my life is locked behind sacred bars built on
a civilization that has long been dead...'9

       Authentically speaking, she, the great poetess endows, there is close relationship between earthly and eternal life where earthly life acts as a testing ground for eternity, and choices regarding faith, character, and love for God are carried over, whereas physical wealth, fame, and possessions are left behind. She, Amb. Mufida Rayya Mubarok positivates her thought in such a way that eternity through moment is affirmed and  wooed with betterment and  promising profle where mobility is pleased for saving, and, it is everlasted with future. In this regards, a poem may be added,

'Eternity is acted through the depth
With moments where the protons of the great 
Genuineness is affirmed with the faith,
That is wooed to soul and mostly to exalt.

Eternity sees gratude if the time 
Accrues to meaner and better hostile
Where the finest apt rows to theme like game
For promising faculty as a profile.

Eternity is for the application
Through the mobity of our giving 
And taking, at all, with moderation
Of positiveness to  please by saving.
Eternity goes for the best future
And it is to give for  heart's ever warm fare.'10



        Truthfully speaking, she, the poetess through modernity sparks in her theme that purpose of earthly existence is designed to be a preparation for, the after life and through experiencing life, individuals are expected to align with God's will and experience spiritual growth. She runs on the road of humanity where the braveness through possibility makes friendship among breeze time and harmony as a norm of beauty, humanity and eternality.Thus, she writes,
'Let me be brave, reach out to the sky of
possibility, enjoy the breeze of the times, melt
with every color that grows up , harmonizes, and
spreads across tbe face of the Earth

How could you want to scare me with those
horrific old tales of punishment after death?!
While outside our bars, right at the tip of your index finger, every day, here and now, I find
beautiful stories of life and humanity with an etetnal theme: love!'11

           Above all, Amb.Mufida Rayya Mubarok heartifies with humanity where eternity and earthliness are under confidence with essence of smoothness and trust.


References
1. Mufida Rayya Mubarok; The Highest And Pure Love; The Raft of Dreams Literary Magazine; Ed.Md.Ejaj Ahmed; 5th Year 5th Issue; Murshidabad, lndia; Pin-742201; December, 2024; P-158;
'International Bilingual Poetry' edited and translated by Md Ejaj Ahamed, page 120
2. Writer- Instant Poetry;
3. As No.1;
4. Dream, 'The Unspoken Words of the Blue Planet' by Md.Ejaj Ahmed, Dream Raft Publication
5.As No.1;
6.  Jeremy Taylor , The New Dictionary of Thoughts; Ed. T. Edwards, D.D.& Others; Standard Lit., India, 2002; P-372;
7. Md Ejaj Ahamed; 'I Want My Poetry To'; The Unspoken Words of The Blue Planet;  Dream Raft Pub.; 2025; P-31;
8. Dr. Sankar Sarkar; Poem-Gap/ Sonnet;
9. Amb. Mufida Rayya Mubarok's Life And Feeling Free; The Raft of Dreams Literary Magazine; Ed. Md Ejaj Ahmed; Murshidabad , West Bengal , India, Pin- 742201; 2026, P-139;
10.Writer, Manoranjan Das, Instant Poetry
11.As No.9
12.Major help: Md Ejaj Ahamed